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A Greek philosopher was going to his city with a lantern during the day in his city filled with academics and intellectuals. One asked- Where are you going for lantern during the day? Diogenes said- I have gone out to find humans among the knowledgeable. Today, being knowledgeable in the era of information, talking about thought and being reformist is like cry in the wilderness. Presently, So-called   intellect is the eternal thing that is valued in the society. Yes, there should be an army of fan following with you. This is a period of time where lies pretence of knowledge, its harass voice and this voice has its own definition. In the era of information, every person is similar to the sea of knowledge. Perhaps that is why Alberuni wrote that ordinary Indians live in their defined knowledge and have a complete glory.
The opulence of knowledge is not fascinated by a book or person. It is a natural wealth within the person. To increase this, a person has to go on an internal journey himself. Until a seed does not press inside the ground, it does not heat up, till then it is not a tree. If the seeds also start traveling to flowers and leaves, then that tree will never be able to become. Similarly, knowledge does not develop with the prosperity of the physical world. Due to the development of material things, the body and mind are becoming heavy and the soul is lighter day by day. To lighten and illuminate the soul, the path of knowledge has to become the path beckoner. If God is visible within our small interaction, then it is the light of ultimate knowledge that is in the whole world. The path of knowledge is ascending towards that inner God. There is two distinctions of knowledge. One knowledge is intellectual and the other is enlightened. If intellectual knowledge is known outside, then Chaitanya knowledge appears from inside us. A knowledge only to know, information, intellectual understanding. The second knowledge is - feeling, wisdom, lively realization. There is a collection of dead facts, a living truth. There is a lot of difference between the two - the land and the sky, the darkness and light. In fact, intellectual knowledge is no knowledge. That is the illusion of knowledge. Can a blind person have any knowledge of light? Intellectual knowledge is the same knowledge. Truth-knowledge does not come from outside and those who come from outside, know that he is not knowledge, it is only information. It is necessary to be cautious by falling into the illusion of such knowledge. Nitya Chaitanya devoid of origin and destruction is called knowledge.
Goswami Tulsidasji has made a wonderful explanation of knowledge. In this, Lakshmanji has a dialogue with Lord Shri Ram, in which he urges the definition of knowledge. On this, Shri Ram ji says -where the person is devoid of the duality of the honor and the image and see Brahma in everyone. There is a Vedic utterance to let the sublime thoughts come from all directions. Today a person underestimates himself and his family. The society and the family became secondary, the party and the idea became paramount. There has been a tradition of knowledge and knowledge in India. There were such knowledgeable people whose life was very common. He lived with simplicity. He even lived naked. In the same way, the knowledge of the sage of Dandamis also defeated the world winner Alexander. Today, we became aware of appearance and decoration. There was a time that the king used to call the full moon night with the ministers, often called a Brahmin or saraman and satisfied his mind through dialogue and thinking at night. The famous dialogue of Minander and Nagasen still ignites all the knowledge.

There is no comparison in the lives and thinking of ancient knowledgeers and intellectuals of the modern era. Vitality is not knowledge, not knowledgeable from the ability of contact and satisfying the mind of the common man is not the job of the knowledgeers. Since ancient times, dialogue for knowledge and thought-brainstorm were considered necessary. It is predetermined to be knowledgeable in the definition of knowledgeables of the modern era. If you belong to this opinion or creed, it is knowledgeable, otherwise not. Being a traditionalist is cloak and hair skin is a criterion of modernity. We are not ready to believe that what we know can also have knowledge outside. Indian knowledge is a feature of tradition, it always nurtures newness, and then it gives the promotion of revival with continuity. If new ideas and aspirations were always encouraged, the old was made timeless. There is a description in history that Bhavbhuti was unable to accept Sita's going from earth in Ramayana. He brings Sita out of the earth in Uttararamcharit and unhappy Ram finds his wife back. litterateurs are also rejected by society and time when they go out of meaningfulness with newness. Kalidas is the greatest poet but he is unable to fulfil the Kumarasambhava text, because he tries to create unacceptable creation to the society. The invisible power of time does not allow them to do so. Currently, our knowledgeable wanted to be famous by creating anything. The rebellion of Indian knowledge is that modern intellectuals call Shri Ram a myth but will tell Ravana a part of history. The question is that in which Tamil book before the 19th century, Ravana is described as dravid!
There was a time that Rishisatta was paramount, where the state was leaning in front of knowledge and knowledge, today the state is at the top. The power of money is very important. When we see this, we forget that the psyche of India has always raised its voice. If there is a tradition of Charvak here, then there is also a tradition of anti -sacrificial Bhrigu. There is Kabir here and there is also Nanak and Tulsi. The development of humanity in Indian life is of paramount criteria. For life, food is also needed, cloth is also needed, houses are also needed, and state and money are also needed because all these are necessary for life. But here all are only for life. We have become the ultimate practicable of this life, while the ultimate knowledge of human life can be knowledge. But all of humanity lies in his knowledge. Necessary is everything for life, but only this knowledge can lift man. Can expand humanity.